Dag Hammarskjold Markings Quotes Once Again I Chose for Myself and Opened the Door to Chaos
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This was his only book.
Varmarken (Markings) is a drove of diary reflections by Hammarskjold and these loose writings were found near his deathbed. My English edition of the book was translated from Swedish and has a foreword by Westward. H. Auden. It caught my fancy when I was digging through the stacks of second-paw mass paperback because it appeared old and the blurbs at the back said: "A Book of Meditations. A Revealing Spiritual Self-Portrait by 1 of the Great Peacemakers of Our Times." Prior to reading this book, I did not know anything most Hammarskjold. Maybe because he was a Swedish. Maybe because he died prior to the year I was born. But those words in the blurb properly captured the essence of this wonderful inspirational collection.
Only this volume made me know him. Even his innermost thoughts. And I liked what I read. There are many idea-provoking quotes, in prose and in poetry forms. He was a statesman but non your usual corrupt or manipulative politician. He was a rich kid (his father was a Prime Minister of Sweden in 1914-1917) merely, based on his writings, he was down-to-globe and had a compassionate heart for financially-marginalized people. He was a Swedish (Commencement World, rich state) only he thought of victims of wars, atrocities, famine and pestilence in 3rd Earth countries. Days prior to his airplane crash in September 1961, he even wrote some very moving poems and they are printed on this book's last few pages.
After reading the book, I have many pages dogeared. I am flipping randomly now just to share with you some:
p.iii "Never measure the height of a mountain, until you lot take reached the acme. And then you volition come across how low it was."There was a time when the priest walked down my alley while I was holding this book. Peradventure he was wondering if I was reading a smut inside the church, while waiting for the mass to get-go or while waiting for my girl to come out from the projection room. Maybe the skillful priest recognized the book even if he was younger than me. If he did, well, good for him as well as for many others who have read this book. Well worth the time.p.70 "Is your disgust at your emptiness to exist the only life with which you fill it?"
p.88 "During a working day, which is existent but in God, the only poetry which can exist real to you is the kind which makes you become real under God: but then is the poetry real for yous, the fine art true. Yous no longer accept time for - pastimes."
p.89 "Prayer, crystallized in words, assign a permanent moving ridge length on which the dialogue has to be continued, even when our mind is occupied with other matters."
"Reading is never a waste product of time," says Roberto Bolano (2666).
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Excerpts:
"Why this desire in all of us that,after nosotros have disappeared, the thoughts of the living shall now and over again dwell upon our proper name? Our name. Bearding immortality we cannot escape. The consequences of our lives and actions can no more than be erased than they can be identified and duly "labelled- to our honour or our shame.
'The poor ye have always with yous.' The dead also."
"Why is information technology that whe
Beautiful writing and profound thoughts from the late old secretarial assistant-general of the Un.Excerpts:
"Why this desire in all of us that,after we have disappeared, the thoughts of the living shall at present and once more dwell upon our name? Our name. Anonymous immortality we cannot escape. The consequences of our lives and deportment can no more exist erased than they can exist identified and duly "labelled- to our honour or our shame.
'The poor ye have always with you.' The expressionless too."
"Why is it that when I know that someone had a tragic or untimely death, my eyes ever encounter what they wrote about death?"
"The longest journey
Is the journeying inwards.
Of him who has chosen his destiny,
Who has started upon his quest
For the source of his existence
(Is there a source?)."
"Is my contact with others anything more a contact with reflections? Who or what can give me the power to transform the mirror into a doorway?."
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He kept a sheaf of jottings, aphorisms, and reflections, starting aged 20 until he died. After his expiry, these non
Dag Hjalmar Agne Carl Hammarskjöld was the second Secretary-Full general of the United nations. He served from 1953 until his untimely death in a plane crash en road to negotiaions in 1961. He was the youngest person to accept served in this mail and 1 of merely four people to have been awarded the Nobel Peace Prize posthumously. He appears to have been a popular and respected diplomat.He kept a sheaf of jottings, aphorisms, and reflections, starting aged 20 until he died. Afterwards his decease, these notes were translated and published as "Waymarks", or as in this edition, "Markings". This translation of the Swedish give-and-take "Vägmärken" is instructive. The word can hateful roadsigns or the markings left by animals: a proffer of of a route that has been taken, rather than a definitive map.
It was this absence of narrative that I had a problem with. The class of the book is based on haikus and short paragraphs. In that location is an indication of year but there is no sense of a journeying through life. The passages I enjoyed the most were articulate and instructive:
"Concering men and their fashion to peace and concord -? Information technology is more important to understand the motives for your own behaviour than the motives of some other.
The other'southward "face" is more important than your own.
If while pleading another'southward cause you are at the same fourth dimension seeking something for yourself, yous cannot hope to succeed."
Other passages are more than obscure.
"What must come to laissez passer, should come up to pass. Within the limits of that "must" you are therefore invulnerable."
Reflections on his faith become more prominent equally time goes on:
"Your responsibleness is indeed terrifying. If yous fail, it is God, thank you to your having betrayed him, who will neglect mankind. You fancy you can be responsible to God; can y'all carry the responsibility for God?"
There are many passionated devotees of this volume and I feel as though I've missed something in reading it. Or perchance it is a volume ameliorate suited to Christians or to those in leadership positions. Either way, I found the book intriguing simply hard to read. Perhaps it is best enjoyed as something to option up, read a few lines, and then put away for another time.
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I bought the book because I kept running across these amazing quotes by him which just made me want to read more than. Hither are some of my favorites:
"Your cravings equally a human creature do not become a prayer merely because information technology is God whom y'all enquire to nourish to them."...more"Never, for the sake of peace and placidity, deny your own experience or convictions."
"How tin can you expect to keep your powers of hearing when y'all never want to listen? That God should have time for you; you seem to accept as much for granted as that you cannot have time for Him."
"Friendship needs no words - it is solitude delivered from the ache of loneliness."
"Pray that your loneliness may spur you into finding something to live for, great plenty to die for."
"The longest journeying is the journey in."
"It is nobler to requite yourself completely to one individual than to labor diligently for the salvation of the masses."
"The road,
You shall follow it.The fun,
You lot shall forget it.The cup,
You lot shall empty it.The pain,
You lot shall conceal it.The truth,
Yous shall be told it.The end,
You shall endure it.
I'll just quote here his last thought on the subject field before his death in 1961. Written in 1959:
"Humility is merely every bit much the reverse of cocky-abasement as information technology is of self-exaltation. To be humble is not to make comparisons. Secure in its reality, the self is neither better nor worse, bigger nor smaller, than anything else in the universe. Information technology *is* (*italicized*) -- is nothing, yet at the same time one with everything. It is in this sense that humility is absolute cocky-effacement...
...To give to people, works, poetry, fine art, what the self tin can contribute, and to take, simply and freely, what belongs to information technology by reason of its identity. Praise and blame, the winds of success and arduousness, blow over such a life without leaving a trace or upsetting its balance. Towards this, and so help me, God -- "
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"He who has surrendered himself to information technology knows that the Way ends on the Cantankerous -- fifty-fifty when it is leading him through the jubilation of Gennesaret or the triumphal entry into Jerusalem."
The whole suffering and predestination of Christianity -- seems and so claustrophobic. Unlike, for case, the infinite multiplicities of Buddhism.
(What is Gennesaret? Wikipedia believes it literally ways "a garden of riches." It's a Biblical city in the Galilee.)
However, here was a guy who struggled mightily to be a saint while being the fucking Secretary-General of the UN! Then died in a mysterious plane crash! And might have been gay!
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Information technology is clear that he could never intermission free from the clutches of his identity. He was a cracking economist and a human being of influential position in the United Nations, and had to suffer the challenges of
It is difficult for me to think of a off-white rating for a book which is about the spiritual reflections of a person - since it is a deeply personal journey, and extremely tormenting for even a seeker to understand at times. Hammarskjöld'due south work is of importance, even today and the one that I thoroughly enjoyed.Information technology is clear that he could never break free from the clutches of his identity. He was a great economist and a man of influential position in the United nations, and had to endure the challenges of overwork, physical suffering simply his ain careful - of being useful to others. What you're fatigued to, or care about, volition as well bind y'all.
And yet, he didn't blanch from remaining true to the Way (the inner work) and existence an instrument of God. It was a matter of sheer will and courage. He encouraged : "to continue alive the incentive to push on farther, that pain in the soul which drives united states across.'
A man with a social standing like him, would have risked being mocked at - if he was vocal about his inner, individual life and that is why, he didn't intend, until the finish of his life, to publish 'Markings.' It includes ruminations most nature, surrender, self realization - a deeply personal account of one'southward conversation with God.
It is a gift to have a volume similar this in this world. A spiritual path is often looked every bit something which one can only follow if he/she were an ascetic. Just Hammarskjöld's legacy proves otherwise - one can be busy in the temporal world, and withal seek solace in the spiritual.
There were moments in the book, when a seeker such as myself could relate how clear Hammarskjöld felt nearly cocky surrender and self realization. Then, in that location were transitions into loneliness and anguish.
Thus, Hammarskjöld felt that he was a victim to occasional suicidial ideations - unworthiness. It would appear that these traits were matters of flaws in personal life, but no, they are actually products of spiritual distress, since the crumbling away of a personal identity in club to merge with something college, is a shattering process. Hammarskjöld had uninterrupted success and a fortunate life, merely even such a life cannot make upwards for the longing for something deeper - the eternal.
He responded to the sense of unworthiness, with defiance and not as a victim of vanity. While his belief collection his life, his intellect always challenged their validity - and thus, a man is left in an overwhelming state.
Hammarskjöld must accept also suffered from a great fear of LOVE, withal his reflections are profound and poignant - which I share with him. Unlike him, I will not uphold that a cracking love is always unreturned just this - 1 understands love by starting time agreement what love is not. If one'south honey receives warmth and shelter by it's analogue, there is a possibility that such a love will non grow to it'south ultimate maturity - a honey that thrives even after the loss of 'object' of dear. Thus, Day Hammarskjöld's reflections are apt - "Ane's love had a long way to go before it would mature into - Love." Such a Dear is deeper than Ego-Love (such terminology would be fairly understood by a seeker).
In case of a spiritual aspirant, the ego-beloved, in love's effort to shelter it, can create a cold effectually the Ego - which slowly eats information technology'southward way inwards towards the cadre. Simply if one transcends this pain, love matures and the Self dissolves - which is both liberation for the lover and the Beloved - for such a dearest will not bind another.
Despite these reflections, it is hard to ascertain why Hammarskjöld flinched from love, every bit there'south no note about his relationship anywhere. Interestingly, he writes towards the finish (in 1961) writes - "Far abroad/ For the last time/ I heard the scream/ The scream of terror/ The voice of loneliness/ Screaming for love."
I'm not sure if poetry were his strongest element simply some surprised me - his anguish and longing for the eternal, quite axiomatic.
This book also introduced me to WH Auden's translation piece of work, and it is commendable.
...more than
Markings is a compilation of the scattered periodical entries of world leader Dag Hammarskjöld in the 1940s - 1960s. Yet, it's not like near diaries. There are no long passages of daily records. Nor are in that location summations of any events Rather, Markings contains the occasional thoughts of a religious man seeking to alive righteously among the pressures of his earth.
At times the passages
When I plant this book I had no idea who the author was, making my reading experience of Markings dissimilar than some.Markings is a compilation of the scattered periodical entries of world leader Dag Hammarskjöld in the 1940s - 1960s. All the same, it'due south non similar nigh diaries. In that location are no long passages of daily records. Nor are there summations of any events Rather, Markings contains the occasional thoughts of a religious human seeking to alive righteously amid the pressures of his world.
At times the passages are stunning, thoughtfully equanimous in a manner to still meaningful to many of readers today. It likewise includes poetry, bible passages, and the occasional obscure reference (often explained by translator W. H. Auden).
Verdict:
Borrow Information technology (unless you are a fan of the writer)
Hammarskjold was a author in his own right, a prolific translator of works into his native Swedish and all around philosopher of his day. He brought that to the Un when he became the youngest Secretary-Full general to hold the mail service.
Markings reflects his innermost thoughts at some of the greatest crisis points to affect his era. Suez, the Congo, the Common cold War and India all were on his agenda at one time or another. How he faced these troubles is reflected in his diary where he detailed his thoughts. His Markings is a collection of poetry, quiet reflection and philosophy about life and the world he was in. Sometimes touching on a crisis, sometimes a poet, sometimes an essayist, its an eclectic collection of reflection, verse and the deep thoughts of a bang-up leader of the concluding one-half century.
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That'south the briefest possible explanation. It doesn't perfectly describe the whole of my mental attitude and philosophy whatever more the same description could describe someone like Dag Hammarskjold. It's phrased in purely ethical dimensions that omit any greater humanistic - dare I say, spiritual - angles.
I'm currently very private virtually my personal spiritual beliefs. I've let exactly 2 people brainstorm to empathize them and have cultivated amicable misunderstanding amidst all my family and friends and colleagues for years. It seems to be the best solution to the problem of privacy and the intimacy of philosophy.
While Markings is not a devotional companion to scripture, it can't assistance just tell you things well-nigh yourself the way C.S. Lewis does. And in this capacity I found ways to organize my own philosophy by adding to my understanding of Hammarskjold (a person I have e'er admired equally a public servant). Again - trying to avoid egomania - I was pleased to find so much of my independently arrived at thinking in line with the wiser, improve man.
Markings is a "Christian book," but information technology could probably piece of work for people who place beyond a wide spectrum.* Anyone potentially deterred by the ostensible premise should be reassured of its relative objectivity. On the other hand, anyone looking for orthodoxy to boost denominational conviction might feel betrayed by Hammarskjold'due south equivocations, particularly on the bug of decease and suicide.
*When Markings quotes from scripture, it is almost always from the Old Testament. Other religious texts similarly adhere mostly to Former Testament themes, including stuff from the Anglican Psalter and the Mutual Book of Prayer. When Hammarskjold cites philosophers, they are as like to be Kierkegaard as any of the gospel writers.
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A Swede, Hammarskjold was a lifelong practicing Lutheran. His spiritual diary was published as "Markings." "Marking," was translated by WH Auden, the poet, with he I'thou former plenty that I grew up with Dag Hammarskjold in the news on well-nigh a weekly basis. He was the second Secretarial assistant General of the Un at a fourth dimension that people paid a lot more attention to the United nations than they exercise now. He was a 18-carat figure, sincere, genuinely concerned with world peace, and with humanity in full general.
A Swede, Hammarskjold was a lifelong practicing Lutheran. His spiritual diary was published as "Markings." "Marking," was translated past WH Auden, the poet, with help from a Swedish language speaker. Auden wrote the Introduction and notes throughout the volume. In my stance, Auden added a lot to our understanding of "Markings."
This book is well worth a wait, information technology is written in aphorisms, so even a cursory expect is worthwhile. "Markings," is widely quoted and has been read in selections from the pulpit during sermons. It'southward that kind of book.
Hammarskjold died in an shipping crash in Africa in 1961. ...more
Merely how frivolous all such misgivings look in the light of the overall impression which the books makes, the conviction when i has finished it,, that one has had the privilege of being in contact with a corking, good, and lovable man." ...more
I did love this line, however: "only that tin can exist really yours which is another's, for only what you have given, be it but in the gratitude of acceptance, is salvaged
I had long been aware of this theological work by Hammarskjöld, a 1950s U.N. Secretary Full general. In the end I floundered through nearly a third of his dense drove of religious epigrams, but constitute it all a bit too abstract. Which is a shame, especially because information technology's translated and introduced by W.H. Auden (Faber and Faber, 1964).I did love this line, however: "only that can be actually yours which is another'south, for but what you have given, be information technology only in the gratitude of credence, is salvaged from the nothing which some day will have been your life."
Information technology's not all theoretical ideals, though; when I skimmed through a last section of poems I found "Elegy For My Pet Monkey, Greenback" – the poor creature jumped to grab a coil of rope and managed to hang himself instead.
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Fascinating and sometimes beautiful quotes.
"Friendship needs no words--information technology is confinement delivered from the anguish of loneliness."
"We deport our nemesis within us: yesterday's self-admiration is the legitimate father of today'due south feeling of guilt."
"Your cravings as a man beast do non become a prayer simply considering it is God whom you inquire to attend them."
"The Strait Route--to live for others in order to save 1's soul. The Broad--to live for others in order to save one'due south self-esteem."
"You lot cannot play with the animal in you without becoming wholly animal, play with falsehood without forfeiting your right to truth, play with cruelty without losing your sensitivity of listen. He who wants to continue his garden tidy doesn't reserve a plot for weeds."
"He is one of those who has had the wilderness for a pillow, and called a star his brother. Alone. Merely loneliness can be a communion."
"The overtones are lost, and what is left are conversations which, in their poverty, cannot hide the lack of existent contact. We glide by each other. Only why? Why--? We reach out towards the other. In vain--because nosotros have never dared to give ourselves."
"A modest wish: that our doings and dealings may be of a little more significance to life than a human's dinner jacket is to his digestion. Yet not a petty of what nosotros describe as our achievement is, in fact, no more than a garment in which, on festive occasions, we seek to hide our nakedness."
"At any charge per unit, your contempt for your fellow human beings does not foreclose you, with a well-guarded self-respect, from trying to win their respect."
"Just life can satisfy the demands of life. And this hunger of mine can exist satisfied for the elementary reason that the nature of life is such that I can realize my individuality by condign a bridge for others, a stone in the temple of righteousness. Don't be afraid of yourself, live your individuality to the full--merely for the good of others. Don't re-create others in order to buy fellowship, or make convention your law instead of living the righteousness. To become free and responsible. For this alone was man created, and he who fails to take the Fashion which could have been his shall be lost eternally."
"Never let success hibernate its emptiness from you lot, achievement its nothingness, toil its desolation. And then keep alive the incentive to push on farther, that pain in the soul which dreives us beyond ourselves. Whither? That I don't know. That I don't enquire to know."
"To be "sociable"--to talk only considering convention forbids silence, to rub against one another in club to create the illusion of intimacy and contact: what an example of la status humaine. Exhausting, naturally, like any improper use of our spiritual resources. In miniature, one of the many ways in which flesh successfully acts every bit its own scourge--in the hell of spiritual decease."
""Lack of character--" All besides easily we misfile a fear of standing up for our beliefs, a tenency to be more influenced by the convictions of others than by our own, or simply a lack of conviction--with the need that the strong and mature feel to give full weight to the arguments of the other side. A game of hide-and-seek: when the Devil wishes to play on our lack of character, he calls it tolerance, and when he wants to stifle our first attempts to learn tolerance, he calls it lack of character."
"Autumn in Lapland. The warm rain-laden east wind rushes downwards the dried-upwardly river bed. On its banks, yellowing birches tremble in the storm. The opening confined in the great hymn of extinction. Not a hymn to extinction or because of it. Not a hymn in spite of extinction. But a dying which is the hymn."
"The style of conduct which carries weight calls for stubbornness even in an act of concession: you have to exist severe with yourself in order to have the correct to be gentle with others."
"Maturity: among other things--non to hide one'southward strength out of fear and, consequently, alive below ane's best."
"He who has surrendered himself to it knows that the Mode ends on the Cross--even when it is leading him through the jubliation of Gennesaret or the triumphal entry into Jerusalem."
"Faulkner: Our last wish is to have scribbled on the wall our "Kilroy was hither." The last ditch of the enemy. We tin cede ourselves completely to that which is across and to a higher place us--and still hope that the retentiveness of our selection shall remain tied to our name or, at least, that time to come generations shall empathize why and how nosotros acted. At times it seems to usa that the bitterness we experience when we fail at an attempted task lies in this: that our failure will condemn our efforts themselves to oblivion. O contradiction! O final stand! If only the goal tin justify the sacrifice, how, then, can y'all adhere a shadow of importance to the question whether or non the memory of your efforts will be associated iwth your name? If you do, is information technology non all too obvious that y'all are still being influenced by your deportment by that vain expressionless dream near "posterity"?"
"Thou who art over us,
Thou who art one of us,
Thou who fine art--
Also within us,
May all run across Thee--in me too,
May I prepare the fashion for Thee,
May I thank Thee for all that shall fall to my lot,
May I besides not forget the needs of others,
Go along me in Thy honey
As One thousand wouldest that all should be kept in mine.
May everything in this my being be directed to Thy glory
And may I never despair.
For I am under Thy hand,
And in Thee is all ability and goodness.
Give me a pure heart--that I may come across Thee,
A humble heart--that I may hear Thee,
A middle of love--that I may serve Thee,
A center of faith--that I may bide in Thee."
""For human shall district with all creatures to his turn a profit, but relish God solitary." That is why no human tin can be a permanent source of happiness to another."
"And so, once again, you chose for yourself--and opened the door to chaos. The anarchy you become whenever God's manus does not residuum upon your head. He who has in one case been under God's paw, has lost his innocence: simply he feels the full explosive force of destruction which is released past a moment's surrender to temptation. But when his attention is directed beyond and above, how strong he is, with the forcefulness of God who is within him because he is in God. Strong and free, because his cocky no longer exists."
"Your position never gives y'all the right to command. It merely imposes on you the duty of so living your life that others can receive your orders without being humiliated."
"The "great" delivery is and so much easier than the ordinary everyday 1--and can all too hands shut out our hearts to the latter. A willingness to make the ultimate sacrifice can be associated with, and even produce, a great hardness of heart. ... Apropos the hardness of heart--and its littleness-- Let me read with open eyes the book my days are writing--and larn."
"Forgiveness breaks the chain of causality because he who "forgives" you--out of beloved--takes upon himself the consequences of what you have done. Forgiveness, therefore, ever entails a cede. The price you must pay for your ain liberation through another's sacrifice is that you in turn must be willing to liberate in the aforementioned way, irrespective of the consequences to yourself."
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"How ridiculous, this need of yours to communicate! Why should it mean then much to yous that at least one person has seen the inside of your life? Why should you lot write downwards all this, for yourself, to be sure - perhaps, though, for others as well?""You ask yourself if these notes are non, after all, false to the very Way they are intended to marking. These notes? - They were signposts you began to prepare upwardly subsequently you lot had reached a point where you lot needed them, a stock-still indicate that was on no account to be lost sight of. So they have remained. Simply your life has changed, and now yous reckon with possible readers, even, peradventure, promise for them. Still, perhaps it may be of interest to somebody to learn about a path most which the traveler who was committed to it did not wish to speak while he was alive. Perchance - but only if what you lot write has an honesty with no trace of vanity or self-regard."
I get this; in a virtually poignant style, I get this. They speak remarkably of my own inner wrestling, the urge to write, share, exegete so that others might understand me, my organized religion, my faltering steps, and the saving Grace that bears me.
I suppose and then, while I proceed to wish that the book and the glimpses of inner life it represents had been more - accessible, may be the word - I cannot say that I got zip from it. Considering I did.
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Incidentally, I picked this upward from the library because it is given glowing praise in the works I take read of Marcus J Borg, but subsequently reading it, I'yard non sure what he saw in it in terms of spirituality. ...more
"He stood cock- as a peg top does then long as the whip keeps lashing it. He was modest – thanks to a robust conviction of his ain superiority. He was unambitious – all he wanted was a life free from cares, and he took more pleasance in failures of others than in his ain successes. He saved his life past never risking information technology – and complained that he was misunderstood." -Dag Hammarskjold
But a couple problems for me.
ane. I don't trust a single word of the translation by WH Au
Worth v stars for poems such as:"He stood cock- equally a peg top does so long as the whip keeps lashing it. He was modest – thanks to a robust conviction of his own superiority. He was unambitious – all he wanted was a life complimentary from cares, and he took more pleasure in failures of others than in his own successes. He saved his life past never risking it – and complained that he was misunderstood." -Dag Hammarskjold
But a couple issues for me.
ane. I don't trust a single word of the translation by WH Auden. What a pompous ass! His intro says information technology all.
ii. This book does nothing to commend religiosity (nor the 'bully man hypothesis' come to think of it). Non because of the questions asked by Hammarskjold - just by how niggling is added to the answers past faith (such that I am able to understand - a huge caveat of course).
I am left feeling a cracking deal of sympathy for Hammarskjold and his private persistent questioning. Questions, doubts - recurring over decades - and sometimes in that location are achingly poignant insights. But a life in service to others: indeed. He deserves to have obtained more from life than is revealed in these pages.
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Read this book if you lot are interested in the inner mindset of Dag Hammarskjold, are interested in biblical quotes, open discussion of suicide that turns into constant second guessing, or to know that even those who hold loftier function may think similar you.
Do not read this book if yous need a plot or gossip to become you through 200 pages, if yous are turned off by someone who is fairly religious or y'all don't know and don't care to know who Dag Hammarskjold is.
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With that being said, information technology'southward pretty heartbreaking to see him expose himself through his writings. Most people, when thrust into the positions of ability that Hammarskjöld held, would stop up vain and overly confident. By contrast, Hammarskjöld was endlessly disquisitional of himse
In that location are very few people in history who are pretty much unimpeachable. Dag Hammarskjöld is one of those people. His understanding, perspective, and kindness helped keep peace in the earth during the early on stages of the Cold War.With that beingness said, it's pretty heartbreaking to see him expose himself through his writings. Almost people, when thrust into the positions of power that Hammarskjöld held, would finish upwardly vain and overly confident. Past contrast, Hammarskjöld was endlessly critical of himself, ever hoping to make something more of himself and exist of greater help to others. Very few of united states will impact the world in a tangibly positive way like he did, so, in a way, it's motivating to meet someone like him strive for more. It'southward unfortunate that he struggled so much with his spirituality and religion, because if he took a moment to just be a shred less critical of himself, he would encounter that he was worthy.
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Dag Hammarskjöld was one of "the greatest statesman of our century", as president John F. Kennedy best described him.
"Let everyt
Dag Hammarskjöld, the former Secretary-Full general of the United Nations was the son of Hjalmar Hammarskjöld, former Prime Government minister of Sweden and Governor of Uppland region. Similar with Michel de Montaigne - likewise his begetter was a political figure - the Mayor of Bordeaux in French republic. Both of them were very educated men, open-minded and it is a existent joy to read their writings.Dag Hammarskjöld was one of "the greatest statesman of our century", as president John F. Kennedy best described him.
"Let everything be consumed by the fire in the promise that something of value may be left which can be riddled out of the ashes."
" Only he deserves power who everyday justifies it."
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Y'all may have heard i of the nigh famous quotes from this book: "Never, 'for the sake of peace and repose,' deny your own experience or convictions." Many of the entries are like this - succinct reflections on how to alive your life. There's also a tr Dag Hammarskjöld was a Swedish economist and diplomat who served as the 2nd Secretary-General of the United nations. His just book though, a collection of his diary reflections, is non well-nigh economics or politics, but rather is a spiritual memoir.
You may accept heard one of the virtually famous quotes from this volume: "Never, 'for the sake of peace and quiet,' deny your ain experience or convictions." Many of the entries are like this - succinct reflections on how to live your life. There'due south as well a trajectory to the volume, though. In earlier entries, Hammarskjöld struggles with depression, but as time goes on, while still at times sharply self-disquisitional, he finds peace and significant in life. ...more
U.S. President John F. Kennedy called Hammar
Dag Hjalmar Agne Carl Hammarskjöld was a Swedish diplomat and author and was the second Secretary-General of the United Nations. He served from April 1953 until his death in a plane crash in September 1961. He is the only person to have been awarded the Nobel Peace Prize posthumously. Hammarskjöld remains the only U.N. Secretary-General to die in part.U.Due south. President John F. Kennedy called Hammarskjöld "the greatest statesman of our century."
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